A million miles from the dusty city center and the tour buses jamming the road to Angkor lies the ancient lake of Boeung Ta Neue. Our mission that morning was to discover if this was a kayaking adventure or just a paddle on a large pond.
Lake Ta Neue
The lake lies at the base of Phnom Bok, a 250 meter hill that looms large over the surrounding countryside and a reference point for our cycle rides, hikes and now we hope kayaking. To give you a flavor of all three I’ve taken a bit of poetic license and combined our adventures together.
Our story starts and finishes in Pradark as so many do, we later found out. Pradark for those who haven’t been there is a crossroads with a market on one side and restaurant (loose description) shacks on the other selling rice noodles with fermented fish Khmer num ban chok. We started our bike ride on the old road that leads to Pradark Pagoda, a wat shaded by tall trees protected by the monastery.
A monk’s house at Pradark Pagoda
Cycle left from the well by the lady washing her breasts, continue through scratchy bushes and there in front of you is the excavation site of Prasat Kom Nat. Eleven hundred years ago this was a hermitage for monks and place to store the Sanskrit encrypted stellae that recorded the history of the Angkorian Empire including how the king happened to be feeling that day.
Prasat Kom Nat
Crunching rice stubble we paddy bashed back to the shady path that runs along the banks of the East Baray. The ancient reservoir is a perfect rectangle 12km long by 2km wide once brimming with water. Now it’s a fertile patch of irrigated land, where multiple crops of rice shine bright green the year round.
View of the Baray from the East bank
The Village of Pum Samre is built on either side of the path where we cycled, that is until we reached a wedding. A tent had been erected over the dirt track and a bank of speakers piled ominously in front of the family’s house. We rode between the tables of spangled women in tight nylon dresses and drably clothed men in ill fitting long sleeve shirts and trousers, who oblivious to our bikes continued to toast with Angkor beer and ice. And wash down whatever offal was on the wedding menu that day.
Village life was on show; buffalo snorted, cows chewed, dogs barked, children shouted hello then goodbye, adults the customary greeting ‘mow pi na?’ Where do you come from, moto-dops and bicycles, beautifully crafted oxcarts and the mechanical kroyun or tactors that are replacing them.
The village of Pum Samre
Wooden houses built on stilts to provide shelter from the rain, sun and insects. Mango trees to give ripe mangoes, coconut palms – well its obvious and sugar palms, you’ve guessed it sugar and the wine that ferments in plastic bottles hung beneath the flowers, reached by a bamboo ladder tied to the side of the tree.
Ahead of us lay the lake that laps up to the base of Phnom Bok, or at least it will when the rains come, but first Prasat Tor. We nosed through the thickening vegetation that cloaks the temple. Three laterite towers on a raised mound, where shaded by a leafy tree our table will be laid for our guest’s lunch (will because we haven’t done it yet).
Suitably fortified by our imaginary repast we (will) find our kayaks ready on the lake shore
– what happened actually;
A barang (foreigner) on a dirt bike with a big bag is reason enough to abandon whatever you are doing. When the big bag turns out to be a boat – our kayak, it becomes a day to remember. So by the time we were ready to start we had a launch committee. The fishermen in underpants stopped casting their nets in wonderment while those submerged to their noses turned to stare.
The launch committee
Clad in a mantle of green forest the mountain dominates the lake. At its base cows grazed and fishermen returned with their catch, from which the women make prahoc (fermented fish). Ladies cut spiky leaves to weave baskets and buffalo munched on water hyacinth.
Cast net fishermen (and a dog)
We set off to find the West channel , a bamboo fishing fence. The North channel, clogged by mats of impenetrable water hyacinth and the South Channel, no water. So we paddled back to where we’d started. In a few months the lake will have swelled opening up the rivers and canals for us to explore and paddle to our pick up point.
Lunch was back at Pradark where we’d started with Num Bang Chok and Angkor beer. Mixing the required vegetation into the coconut noodles, first a white taxi and a fat driver who’d just ordered his noodles and coconut when a second blue taxi screeched to a halt beside our table. The driver of the second taxi jumped out handed some dollars to the fat driver, while a lady sitting in the back seat pulled a barely conscious girl out of the car and carried her across to the white taxi, which sped off before she could close the door.
Num ban Chok in Pradark
Temple Hunting in The Angkor Countryside
The countryside surrounding Angkor is one of paddy fields and sugar palms. Dotted with small villages of traditional wooden houses built on stilts surrounded by fruit trees. Trapaeng or pools, vast ancient baray or reservoirs and the rivers and channels that still connect the ruins of ancient temples shape the landscape. Near Siem Reap it’s flat excepting the isolated Phnom (hill) Bok that serves as a compass to weary cyclists (and incidentally gave Jayavarman V an excuse to build a temple on top).
Lors and Zsuzsa looking out over the dam
Small sandy paths and red earth roads have been usurped by the new Korean ring road that speeds oblivious tourists to Banteay Srei or Citadel of The Woman, North of Angkor. Heads down and legs pumping we ate the Tarmac on our escape from the clutches of tourist town in search of temples.
Lors showing off on the rickety bridge
It was cheating slightly as a few weeks back we’d recce’d the ruins on dirt bikes with Dave the helicopter pilot who’d plotted them from the air. Our mission today was to find a path between the ruins and the West Baray, where many of our mountain bike rides finish. Google Earth had made it look easy but I made it hard, leading Lors and Zsuzsa along a track that finished in a ploughed rice field. ‘Boss listen to me, I know the way,’ Lors implored. I didn’t so we followed him and found the first landmark we were looking for, a dam across the Siem Reap river.
A Zsuzsa selfie with Prasat Sra Laos (and me) in the background
Not really a dam more a muddy earth wall broken by a concrete sluice and a couple of poles that served as a bridge.
A perfect pastoral scene was set in front of us. Farmers tilling their land with buffalo or their mechanical equivalent, kroyun – a sort of hand held tractor. Ladies up to their chest in the small lake formed by the dam gathered lotus flowers until gazing at three barangs cross a rickety bridge became too enticing, especially when one of them, me – fell in.
‘It’s just here Boss.’ Unfortunately Lors was right. I was going to have to pass on my Chief Exploration Officer title. An isolated patch of forest lay in front of us. Zsuzsa and I twisted our way through the tangle of vines and thorny branches into a gloomy clearing surrounding the ancient ruins of Prasat Sra Laos. A conical brick tower on top of a sandstone lintel and doorway. I looked inside to see if there were any bats.
Back at the bikes Lors had made friends with a a couple of happy rice farmers who’d given up on ploughing the paddy fields in favour of rice wine. We zigzag’d our way across the countryside on paths between rice fields, through bush and small patches of forest. Picking up sandy tracks all in vaguely the right direction. ‘How do you know the way Lors? This is amazing!’ I exclaimed. ‘I lucky, just find the right route,’ he glibly smiled (he’d checked out the route the day before).
In front of Prasat Cha, Sanscrit is carved into the inside of the stone doorway
Tall tree’s are valuable, there’s not many left outside the protection of the Angkor Park. Tall trees near ruins though are inhabited by spirits that are best appeased and not pissed off but cutting their home down. Google can show you where the temple should be but it’s the trees that give away where it is.
Prasat Cha was no exception. Unlike Prasat Sra Laos the shade kept the undestory at bay and created an enchanting glade around the artificial mounds on which Prasat Cha was built. The towers are made of brick & laterite, the doorposts (as shown) of sandstone richly ornamented with Sanskrit inscription, which dates back to the 10th century and Jayavarman V. A lot of what we know today about the Angkorian Empire has been learnt from just such carvings, which while mainly describing the temple and who built it give snippets of fascinating information. Or so I’m told – I don’t read Sanskrit, which is just as well as there’s a local story that tells of a five-headed dragon that confronts anyone who reads.
The rest of our way followed well worn paths we knew well, that is that until we reached a new channel cutting us off from the West Baray. We hoisted the bikes on our shoulders and filed across the big muddy ditch to the walls of the Angkorian Reservoir.
Our last challenge before the Baray.
Eight by two kilometres with no geographical help from a valley or hill, the West Baray was until the 20th century the largest entirely manmade reservoir in the world built a thousand years ago at the beginning of the 11th Century.
Unfortunately The Amansara Food and Beverage Team were not there to meet us with cold towels and iced lemonade, cold beer and lunch boxes. Instead we made do with lukewarm Kulen water
Looking out over the West Baray.
Nick and Buntha are delighted to take guests exploring the local countryside by mountain bike or hiking. Discovering hidden temples where our cold beers and lunch boxes will be waiting.
The rise and fall of the Angkorian Empire, which lasted 500 years from the 9th to 14th century, was centered in what is now Siem Reap Province, around its greatest monument Angkor Wat. A population of a million in an area of 1000 km2 serviced the empire and built the religious structures the remnants of which we see today.
Angkor Wat Moat
Key to the success of the civilization was the management of water in a region of inundation and drought. An elaborate system of canals and barays or reservoirs channeled water from the Kulen Hills to the North into the city.
The availability of water ensured that food went in and shit went out. Canals facilitated the construction of the temples conveying the stone from the quarries to the North. And the temples were built with defensive moats that maintained ground water levels preventing their subsidence.
Runta Dev, the tunnel under the 8m high walls of Angkor Thom that channeled waste-water into the moat
It is now thought that the decline in management and maintenance of the hydrology coincided with that of the empire.
In recent years the importance of these systems has been recognized again as the massive increase in tourism has lead to ground water levels falling and the potential collapse of the temples. It is no coincidence that the best preserved are those with functioning moats.
One man has been championing the restoration of the Angkorian water management. He has overseen the construction of canals that channel the Siem Reap River into the North Baray, the moats of Preah Khan, Ankgor Thom and even Angkor Wat. Reducing the possibility of Siem Reap flooding as it did in 2011, while maintaining ground water levels and preventing the temples falling down.
Overseeing our progress up the North Baray Channel
These small matters aside obviously the most important function of Angkorian hydrology is to allow us to paddle through the Angkor Park, Cambodia’s best preserved 400 km2 of lowland mixed evergreen and deciduous forest.
And so it was one Monday morning that his excellency the Director of Water Management at Apsara and now Director General, facilitated by Jady together with Buntha and myself kayaked through the heart of a Unesco declared world heritage site. Jady and I had previously recced Peou’s canal that diverts the flow from Siem Reap into the North Baray and round to the West Baray. This time we didn’t get lost and anyway Peou knew the way, but – we hadn’t followed the river as it heads South towards the Tonle Sap Lake.
The current had cut deep into the soft ground leaving 7meter high banks that we had to scramble down with our kayaks and then awkwardly get in them.
Paddling down the Siem Reap River
A few fallen branches had accumulated enough flotsam and jetsam to block the river with no way through but a messy scramble. Jady and Buntha paved the way. Poeu and I made it easy.
There are 700 Angkorian structures inside the Angkor Park but only 180 of them can be called temples, they’re the ones with moats. These monumental stone edifices need solid ground for their structural integrity, without it they crumble to a pile of stones. Siem Reap is a built on a light sandy soil, water gives it substance, which is what the moats do for the temples.
Contemplating our adventure
A few hundred meters on either side there were no doubt bus loads of Asian tourists but here in the heart of Angkor we paddled passed explosions of bamboo erupting on either side. White-collared Kingfishers taunted Buntha to catch a photo. A Snake Eagle followed our progress from above, while a Shikra watched us with disinterest from a fallen branch. All manner of other birds sang from the trees on either side obliterating any thoughts of tourists or even other people.
We’d catered for 5 pax kayaking but one of the water management guys came along for the ride so the third kayak was one paddle power short and we had visions of Kosal, Jady’s assistant unable to move his shoulders for a month or 2. They’d had the sense to share the work and caught up beaming and claiming the big adventure.
Our driver had accumulated helpers by the time we reached the sluice gates at the French Bridge (confusingly built by Americans), who pulled us up the steep stairs to Jady’s vehicle.
It took a while to sink in that we had paddled through one of the wonders of the world, visited by 3 million people but seen none, instead thick riparian forest as if we were discovering it for the first time.
THE STONE CITIES OF CAMBODIA
We cheated. We had a helicopter. It would have taken the late nineteenth century French explorers years to hack through the jungles of Cambodia to alight on the lost Atlantis (plural) that we’d planned for our guests that Christmas Day.
We were at the airport for seven to make the best use of the next ten hours of daylight. Strapped in, our mikes and headsets tuned then that exhilarating sensation as the aircraft seemingly does the impossible and lifts straight up, and if the pilot is feeling playful, does a nose down turn that speeds a few meters above the ground before wheeling up and heading West to our first destination.
Taking off from Siem Reap Airport
A thousand years ago Jayavarman VII, lets call him JVII ruled his rather large empire via highways that radiated out like the spokes of a wheel that extended to the far flung dominions of the realm, including Route 66 to Thailand by way of Banteay Chma.
Today’s science and earth moving machinery cannot compare to the Angkorians when it comes to the Cambodian landscape. I looked down on the perfectly straight line of the ancient road now marked by a canal that leads to the vast reservoir of Ang Trapaeng Thmor, now a wildlife sanctuary for the endangered Saurus Crane. We flew over the precarious towers of Prasat Troap, a temple I’ve yet to visit and spied the Angkorian city of Banteay Chma.
A site had been cleared for us in a dried out paddy field with a vague H where we were supposed to land then all became lost in a whirlwind of debris from the powerful downward thrust of the rotor-blades. Cold towels and refreshments at the ready, we were lead off to explore JVII’s second largest stone construction after Angkor Thom at Angkor.
Like Angkor Thom his capitol, the towers are adorned with loksvara thought to be a benign image in his likeness. Ever present ever watching, maybe not so benign as they looked over the scheming Hindu priests during his Buddhist reign.
There was a Hindu temple here before, which became integrated into JVII’s construction.
Loksvara (left) Bas-relief on outer gallery wall
Despite or maybe because of religious dissent the King allowed a secular society to coexist. He also tolerated a central shrine to his son and the four servants who lost their lives on the frontline defending the crown prince from the marauding Cham.
We walked across the causeway and entered the jumble of towers and galleries, engulfed by foliage and blocked by fallen stones adorned with beautiful carvings.
The outer galleries similar to Angkor Thom are carved with bas-reliefs that seem to come to life as you stare, and act out the battles, religious rituals and daily life of twelfth century Angkor.
We needed to cover a fair chunk of the country to reach the next stone city perched on the Thai border. Strung out for nearly a kilometer along the edge of a 500 meter escarpment in The Dangkrek Mountains. The stone edifice faced North to Thailand and looked out South over what were once the vast forests of Cambodia.
Preah Vihear, which in Sanskrit loosely means sacred shrine was built and added to by successive kings but eleventh century Suryavarman I gets most of the credit. A linear construction built on five levels along the cliff edge with the main structure at the highest point.
A temple with a view.
We touched down beside our 4WD pick up truck, needed for the incline up the mountain and slowly drove into the clouds. Preah Vihear is Cambodian, UNESCO said so but Thailand disagrees, quite violently in 2008 when the Thais started lobbing shells into Cambodia, which were duly returned.
A market on the North side of the temple where bush meat was bought and sold had Thai soldiers milling around as we climbed up the first set of steps towards the summit and the main sanctuary. The temple is stunning but it’s the view I remember.
A quick beer and we were up again with the surreal mountain top temple behind us heading for the lost city of Koh Ker. Lost because the Varman’s had a falling out over Angkor so JIV in a fit of pique upped sticks and built another capitol of the empire. Cambodia’s second largest temple town with the remnants of more than 180 temples spread over 8000 hectares discovered so far and running since Lidar* surveys have revealed more structures, who’s discovery up until recently was hampered by landmines.
*Lidar is a lazer usually mounted on a helicopter that has been used to map out the topography of archeological sites.
Prasat Thom to Prasat Prang @ Koh Ker
Koh Ker was on a different spoke of the Angkor wheel, which extended via Preah Vihear to Wat Phu in Southern Laos and on to the China Sea. Known as Lingapura or Phallus City, it certainly had some big ones most notably a 4.5 meter statue in Prasat Prang.
The city, which in the early 900‘s had a population of ten thousand is dominated by Prasat Prang, The Pyramid Temple. It rises 35 meters high above the surrounding forest and on a clear day affords views back to the Dangrek Mountains where we’d flown from.
Where there’s a temple there’s a baray or reservoir and Koh Ker has a big one. Rahal as it was called is over a kilometer long and half a kilometer wide. Surrounded by reasonably protected forest there’s a diversity of birdlife and on it’s banks a great place for a picnic. Three stone cities under our belt so a chilled glass of wine and a spread of cold cuts and salad hit the spot.
Today is a travesty, scholars have studied each of these archeological marvels for years and we’re squeezing in four in one day but beggars cant be choosers so its back into the helicopter for another wonder of the world.
Ta Prohm with its twisting tree roots and Beng Melea overgrown with vegetation are described in the guide books as the jungle temples but the real Indiana Jones fantasy is Preah Khan or The Bakan (Kampong Svay District not Angkor).
I first went to Preah Khan on my dirt bike in 2009, a difficult off road journey along forest paths, fording rivers and crossing flooded paddy fields. More recently we’ve turned the trip into an enjoyable if hard mountain bike ride through a forest from BeTreed about 20km away.
At the entrance to Preah Khan in 2009
Wet with sweat and exhausted from the cycle just imagine what it feels like when there in a jungle clearing ahead of you a stone monument testament to the power of the king towers above. A few hundred meters further and the scale of the city revealed itself.
Preah Khan now represented by many ruins covers about 25 square kilometers and includes a three by half a kilometer baray with an island temple in the middle. The Bakan, bigger than Angkor Wat in area is enclosed by five kilometers of walls surrounded by a moat. Like Banteay Chma much of it is a jumble of stones but more spread out such that a visit feels more like a journey.
Different kings left their mark, Suryavarman I in the 10th century dedicated what he built to Shiva but as with most of the mega temples of Angkor it was JVII who really left his mark with a purpose.
A silk cotton tree as seen through the broken doorway of a temple (above) and part of the Bakan being reclaimed by the forest
The area around Preah Khan was rich in iron ore and the local Kouy people a distinct indigenous group had learnt how to make iron, necessary for the weapons JVII needed to defeat the Cham who’d occupied Angkor.
Our aircraft had caused the usual excitement with the general populace emerging to watch the big event as the helicopter landed but inside the temple we were left along. Carefully picking our way through the stones contemplating the surrealism of what, for a short time, we were part of.
All too soon we were back in the helicopter flying over a rural landscape of paddy fields and patches of forest. Too much in one day but an awesome experience!
The Dry Season Temple Hunting Jeep Safari
We travel in reverse chronological order starting with 2 temples from the Bayon period.
The Buddhist king Jayavarman VII (or JVII for short) crammed into his thirty year rule the largest building program ever undertaken during the Angkorian era. At the center of his empire was the city of Angkor Thom and his state temple the Bayon.
Not far from the North Gate of Angkor Thom, off a red earth road and down a sandy track is Prasat Chan Ta Oun, once upon a time a Buddhist monastery.
The central tower of Chan Ta Oun
A divine figure from Buddhist mythology
looking into the inner enclosure of Banteay Thom
Banteay Thom also close to Angkor Thom* is built on a larger scale and harder to find, which is part of it’s charm.
*Thom being the Khmer word for big and Prasat means temple
There are two laterite walls with a moat in between and an entrance from the East. The inner enclosure is surrounded by galleries that can still be entered but not recommended for arachnophobes.
The central towers of Banteay Thom
The three central towers that have been dug out for treasure are looked on by carvings of Buddha in his Bodhisvatta state of enlightenment.
Phum Char (or Char Village)
Small roads through stilted villages in countryside not much changed since the temples we visit were built. We’ll stop on our way to have a wander through and learn a little about what life is life in rural Cambodia.
We head back in time 200 years and along a red earth road to find Prasat Char (lit. temple of the palm tree) commissioned by Jayavarman V. There are clues as to its construction from the Sanskrit engravings in the stone doorframe.
An uncertain fate is said to befall the translator as a five-headed dragon awaits those who understand the meaning of these runes.
Another 200 years back in time and we’re swapping the Angkorians for the preceding Chenla period when the Hindu brick temple of Prasat Kok Po was first built. ‘The Island Temple’ appears just that, set on a rise and surrounded by a rainy season moat.
Prasat Kok Po
Restored by JIII in the 9th century as detailed in further Sanskrit engravings but this time with no dragons involved.
Spean Memay or Bridge of the mirror now crosses a dry field but once it lead from the North West corner of the close by West Baray, and headed to the Western borders of the Empire in Thailand.
The bridge 79 meters in length and made up of 29 arches built in the 12th century survived Typhoon Ketsana, which washed away many modern bridges in 2009.
From Spean Memay we drive up onto the banks of The 11th century West Baray, which at 8km long and 2km wide was until the industrial revolution the world’s largest entirely man made reservoir.
The West Baray
A permanent body of water that is still used to irrigate the rice fields to the South and Siem Reap’s beach resort. The traditional Sunday pass time for the family is to lie on a bamboo platform overlooking the water, drinking beer and gnawing BBQ’d chicken.
We’ll finish our temple hunting with a picnic lunch or a cold beer looking out across the water to the forests of Angkor behind.
The Churning of The Sea of Milk
The bas-reliefs on the walls of Angkor Wat are perhaps the pinnacle of Khmer Art. The carvings 2 meters high, stretch for a staggering 600 meters around the temple and depict scenes from the great Hindu stories, including the phantasmagorical if fundamental Churning of The Sea of Milk, which goes something like this;
The outer corridor alongside the Churning of the Sea of Milk
The Gods and Demons decided they had had enough fighting and it was looking like they were going to destroy the world so they went to Vishnu for advice.
Vishnu suggested they put all the medicine they could lay their hands on into the Sea of Milk to create the elixir of life that would bestow indestructibility amongst many other amazing things to whoever drank it, then have a big tug of war to see which lucky team got the joy juice.
Ravana an Assura (demon) with the head of Vasuki (snake king)
The recipe for Amrita as the elixir of life is known, goes something like this; take one ocean and churn thoroughly with a celestial blender until the ocean thickens, a thousand years is suggested. A good test of when you’re getting close is buxom Apsara or nymphs will start to evaporate from the seminal waters.
But what could they use for a blender. A rope that hundreds maybe thousands of hunky Demons and Gods could tug on and something to tug round was needed. The serpent that lived at the bottom of the ocean of course, actually he was Vasuki king of the snakes and Mount Mandara.
Buxom nymphs or Apsara arising out of the seminal fluid in anticipation of amrita
The Demons got the head* and the Gods the tail and they tugged for a thousand celestial years (which is a very long time), round the mountain in the middle of the ocean.
*Read on to find out why Vishnu tricky as ever and it has to be said a little biased in favor of the Gods had advised them to take the tail end and leave the head to the demons.
They tugged so hard that the mountain sank. Vishnu in his second reincarnation (there were ten in total) came to the rescue as a convenient and rather large tortoise lifting up the mountain on his back.
Vishnu sitting on his avatar (reincarnation) the Turtle encouraging the tugging Divas (Gods)
Meanwhile Vasuki, the king of snakes was getting pretty fed up of being tugged by hunky Gods and Demons for a thousand celestial years. Exhausted he sprayed the Demons (since they’d got the head) with halahala that was definitely not going to bring joy to the juice, there was also the small matter of destroying creation.
Shiva to the rescue, he sucked up the halahala thus saving creation and the rather wingy Gods but in the process got a sore throat and turned blue. His wife Parvati was so alarmed that she used Shiva’s chariot to dig a lake, which cooled his throat.
Anyway that’s about the end of the story. It seems in the end everyone was happy and there was enough joy juice to go round. The Gods got lots of divine nymphs while the demons got the grumpy goddess Varuni, who had a bit too much halahala. Vishnu got a new wife Lakshmi and Shiva, now recovered got a moon to wear on his head.
All the creatures of the ocean getting churned in the Sea of Milk
Another ending to these celestial shenanigans was that as the thousand years stated in the recipe were up and the ocean turned into the elixir of life. There was much singing and dancing. Apsaras flew up from the waters and white elephants trumpeting the occasion also had a go at flying.
The Gods, Demons and cosmic blender, Vasuki had done their job turning the ocean into joy juice now born in an urn by a heavenly physician. Quick as flash the demons grabbed the urn from the Doctor’s arms and were about to drink when the most beautiful girl in the world appeared.
Hanuman, the monkey god making sure the Divas keep tugging
Will you give me anything I want? She pouted her lips and thrust out her bosom, anything, anything, they cried. Will you give me your joy juice? We will we will, they sighed exhausted. Snatching the moment the beautiful girl, actually Vishnu, gathered up the elixir of life and scarpered over to the Gods, who rubbed whatever Gods rub in anticipation of their impending transformation. They were already Gods so I’m not sure what they were getting transformed into but they were very happy.
This ‘story’ doesn’t end there because the Demon Rahu, who knew what a tricky character Vishnu was, that is if you were a demon. Had managed to get a quick slurp of the amrita but not before he’d been spotted by the sun and moon who told Vishnu what he was doing. Vishnu now back in his chiseled form cast his discus to cut off Rahu’s head. Rahu had managed to get in a quick sip but hadn’t swallowed yet so while his head was impervious to the oiled God’s manly manipulation of his orb, Rahu’s body died.
Not one to forget a grudge Rahu or his head had it in for the Sun and Moon and plunged the world into darkness but his bark was worse than his bite so the Sun and Moon laughed at him and moved out of eclipse.